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Updated June 2012

T. E. Lawrence to Lionel Curtis


[Bovington Camp]

19.3.23

Lorde,

My mind moves me this morning to write you a whole series of letters, to be more splendid than the Lettres de Mon Moulin. Nothing will come of it, but meanwhile this page grows blacker with the preliminaries.

What should the preliminaries be? A telling why I joined? As you know I don't know! Explaining it to Dawnay I said 'Mind-suicide': but that's only because I'm an incorrigible phraser. Do you, in reading my complete works, notice that tendency to do up small packets of words foppishly?

At the same time there's the reason why I have twice enlisted, in those same complete works: on my last night in Barton Street I read chapters 113 to 118, and saw implicit in them my late course. The months of politics with Winston were abnormal, and the R.A.F. and Army are natural. The Army (which I despise with all my mind) is more natural than the R.A.F.: for at Farnborough I grew suddenly on fire with the glory which the air should be, and set to work full steam to make the others vibrate to it like myself. I was winning too, when they chucked me out: indeed I rather suspect I was chucked out for that. It hurt the upper story that the ground-floor was grown too keen.

The Army seems safe against enthusiasm. It's a horrible life, and the other fellows fit it. I said to one 'They're the sort who instinctively fling stones at cats'... and he said 'Why what do you throw?' You perceive that I'm not yet in the picture: but I will be in time. Seven years of this will make me impossible for anyone to suggest for a responsible position, and that self-degradation is my aim. I haven't the impulse and the conviction to fit what I know to be my power of moulding men and things: and so I always regret what I've created, when the leisure after creation lets me look back and see that the idea was secondhand.

This is a pompous start, and it should be a portentous series of letters: but there is excuse for it, since time moves slower here than elsewhere: and a man has only himself to think about. At reveille I feel like Adam, after a night's pondering: and my mind has malice enough rather to enjoy putting Adam through it.

Don't take seriously what I wrote about the other men, above. It's only at first that certain sides of them strike a little crudely. In time I'll join, concerning them, in Blake's astonishing cry 'Everything that is, is holy!' It seems to me one of the best words ever said. Philip Kerr would agree with it (one of the engaging things about Philip is his agreement with my absence), but not many other reflective men come to the same conclusion without a web of mysticism to help them.

I'm not sure either that what I've said about my creations is quite true. I feel confident that Arabia and Trans-Jordan and Mesopotamia, with what they will breed, are nearly monumental enough for the seven years' labour of one head: because I knew what I was at, and the others only worked on instinct: and my other creation, that odd and interminable book... do you know I'm absolutely hungry to know what people think of it - not when they are telling me, but what they tell to one another. Should I be in this secret case if I really thought it pernicious?

There again, perhaps there's a solution to be found in multiple personality. It's my reason which condemns the book and the revolt, and the new nationalities: because the only rational conclusion to human argument is pessimism such as Hardy's, a pessimism which is very much like the wintry heath, of bog and withered plants and stripped trees, about us. Our camp on its swelling in this desolation feels pustular, and we (all brown-bodied, with yellow spots down our front belly-line), must seem like the swarming germs of its fermentation. That's feeling, exterior-bred feeling, with reason harmonising it into a picture: but there's a deeper sense which remembers other landscapes, and the changes which summer will bring to this one: and to that sense nothing can be changeless: whereas the rational preference or advantage of pessimism is its finality, the eternity in which it ends: and if there isn't an eternity there cannot be a pessimism pure.

Lorde what a fog of words! What I would say is that reason proves there is no hope, and we therefore hope on, so to speak, on one leg of our minds: a dot and go one progress, which takes me Tuesday Thursday and Saturday and leaves me authentic on the other days. Quelle vie.

R.

Note. Next letter in this series 27 March >

Source: DG 410-12
Checked: jw/
Last revised: 28 January 2006


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